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Papua New Guinea Law Reports |
[1973] PNGLR 204
PAPUA NEW GUINEA
[SUPREME COURT OF
JUSTICE]
REGINA
V
M. K.
Port Moresby
Minogue CJ Prentice Kelly JJ
5 September 1972
17 November 1972
CRIMINAL LAW - Permits carnal knowledge against the order of nature - “Permits” - Meaning of - Criminal Code (Queensland adopted), s. 208[cciii]1.
WORDS AND PHRASES - “Permits” - Permits carnal knowledge against the order of nature - Criminal Code (Queensland adopted), s. 208[cciv]2.
In s. 208 of the Criminal Code (Queensland adopted), by which any person who permits a male person to have carnal knowledge of him or her against the order of nature is guilty of a crime;
Held
(Per Minogue CJ and Kelly J) the word “permits” means no more than “allows”, without any qualification; (per Prentice J) the word “permits” should have its ordinary meaning of “allow, suffer, not prevent.”
Reference
This was a reference pursuant to s. 30 of the Supreme Court (Full Court) Ordinance, 1968 of questions arising in connection with the trial of one M. K. on a charge that he permitted one D. K. to have carnal knowledge of him against the order of nature. The questions so referred by the trial judge were:
1. ¦t Was I wrong in law in holding as follows:
0;In inion the word ‘p216;permitermit̵’ in s. 208 of the Code should be similarly interpreted as connoting consent as defined by the two eminent judges in the cases cited. Thus it is not sufficient for the Crown to establish beyond reasonable doubt, merely that the accused man allowed or suffered, or did not prevent the act being committed upon him; the Crown must go further and show that there was permission in the sense that the accused consented in the sense of acting of his own free will. If the court is left in doubt that there was not more than submission on the part of the accused man then the charge is not made out.”
2. ¦re; Are the following questions of law pursuant to s. 30 of the Supreme Court<Fuul Coirt) Ordi>Ordinance and if yes, how are the same to be answered?
(a) t#16; Was I wrong in acquitting the accused on
the facts found and for the reasons giv me? (b) ـ  as; WwroI wrong in holding, in effect, that if
A proceeds to have carnal knowledge of B against rder tf nature
aure and B,
fearing that if he offers opposition then A, who is his “boss-boi”
will report him to his employer for a
dereliction of duty (consisting of not
finishing tapping a line of rubber trees) does not for this reason offer
opposition in the
circumstance set out in the judgment, then B does not
“permit” A to have carnal knowledge of him within the meaning of
s.
208 of the Criminal Code. Counsel C. Wall, for the appellant (Crown). 17 November 1972 MINOGUE CJ KELLY J: This is a reference pursuant to s. 30 of the
Supreme Court (Full Court) Ordinance, 1968 of questions
arising in connection with the trial of one M. K. on a charge that he permitted
one D. K. to have carnal knowledge
of him against the order of nature. The
learned trial judge held that it is not sufficient for the Crown to establish
beyond reasonable
doubt merely that the accused man allowed or suffered or did
not prevent the act being committed upon him; the Crown must go further
and show
that there was permission in the sense that the accused consented in the sense
of acting of his own free will. The first
question contained in the reference is
whether he was wrong in law in so holding. The section of the Criminal Code (Queensland adopted), dealing with
the offence with which the accused was charged is s. 208 which is in the
following terms: “208. & Any persoperson who: (1) ¦t Has carnal knowledge of any n against
tnst
the order of nature; or (2) #16;&& Ha;& Has carnalarnal knowledge of an animal; or (3) ټ#160; Permits a ms a male pale person to have carnal
knowledge of himer against the order of nature; is guilty of a crime, and is liable to imprisonment with hard labour for
fourteen years.” The court is here concerned with the meaning of “permits”. The
meaning of that word has been judicially considered in
various contexts in a
number of cases relating to the use of property, in particular motor vehicles,
and in others relating to the
doing of an act such as the sale or consumption of
liquor or the singing of a song. Here the subject matter is the doing of an act
to the person of the accused which is a somewhat different concept and care must
be taken in endeavouring to apply to that situation
judicial statements made in
entirely different contexts. The dangers of so doing in relation to this very
word are pointed out with
some force by Gowans J. in his dissenting judgment in
Chappell v. A. Ross & Sons Pty.
Ltd.[ccv]3. In the majority judgment in that case Winneke C.J. and Smith J. at p. 382
dealt with the subject of permission in general terms, apparently
not
necessarily limited to the subject matter with which the court was there
concerned, namely, the offence of permitting another
person to drive a motor car
contrary to the statute, and their Honours there said: “We think that in
accordance with the natural
use of language it involves not only a right or
capacity on the part of the permittor to prevent the contravention, but also a
state
of mind amounting to consent to, or acquiescence in, the
contravention.” Whilst bearing in mind the warning given by Gowans J. some other judicial
definitions of “permit” may be noted. In Broad v.
Parish[ccvi]4 Starke J.neefined it
as “intentionally allow” and referred to Goldsmith v.
Deakin[ccvii]5. In the same case
McTiernan J. at p. 600 referred to Adelaide Corporation v.
Australasian Performing Right Association
Ltd.[ccviii]6, where Isaacs J. at p. 490 had
dealt with the primary meaning of the word according to the Oxford
Dictionary as “to allow, suffer, give leave; not to prevent”.
Again in Adelaide Corporation v. Australasian Performing Right
Association Ltd.[ccix]7 Higgins J.rreferred to the meaning given by Atkin L.J. in Berton v. Alliance
Economic Investment Co.[ccx]8, as
“either to give leave for an act which without that leave could not be
legally done, or to abstain from taking reasonable
steps to prevent the act
where it is within a man’s power to prevent it”, although as Higgins
J. points out the words
which immediately follow show that the mind of the
learned judge was addressed to the particular facts before him. In the Shorter Oxford English Dictionary amongst the meanings given
are “to admit or allow the doing or occurrence of; to give leave or
opportunity for. To allow (a
person or thing) to do (or undergo)
something”. Webster’s Dictionary gives amongst the meanings
“to allow the act or existence of; to tolerate; to consent to expressly or
formally, to grant leave
for or the privilege of”. In each work there are
other meanings given which are clearly inappropriate in the present context
and
do not require further consideration. The word “permit” or “permits” is used in a number of
other sections of the Code. In some cases it is qualified
by
“wilfully” (as in s. 144) or “knowingly” (as in ss. 166,
327, 447 and 448) or “knowingly and wilfully”
(as in s. 233), while
in other cases it is not so qualified (as in ss. 173, 179, 221, 223, 225 and
416). It may be noted that three
of the latter group of sections are contained
in the same chapter of the Code (Chapter XXII dealing with offences against
morality)
as is s. 208 and deal with a physical act done to the person of the
accused or to some other person. On the other hand the word
“consent”
(as a noun) or “consents” (as a verb) is used
in six sections of the Code (ss. 47, 48, 245, 347, 361 and 445) and two
of those
sections (s. 245 (assault) and s. 347 (rape)) deal with a physical act done to a
person other than the accused. This analysis
would support the view that in the
Code permission and consent are two separate concepts and where the requirement
is consent, or
the lack of it, that word is used. Another matter which emerges
from a study of the sections referred to is that if the act of permitting
in
order to be the subject of the sanction must be wilful the section says so. By
“wilfully” is meant that the act is
done deliberately and
intentionally, not by accident or inadvertence, so that the mind of the person
who does the act goes with it
(R. v.
Senior[ccxi]9 per Russellssell of
Killowen C.J., at pp. 290, 291). Whin T. v.
T.[ccxii]10 the CourAppf Appeal
appears to have treated “permit” and “consent” used in
relation to sodomy as though
the words were synonymous, the court was there
concerned with whether there had been any real consent on the part of a wife to
acts
of sodomy by her husband which would have had the result that sodomy would
not be a ground for a decree of divorce, and the language
used by the members of
the court there should not be taken as providing guidance in the interpretation
of the Code. Likewise with
respect we do not consider that Clifford
Dimes[ccxiii]11 is really of assistance
since the statutory provision with which the court ware concerned
(Punishment of Incest Act, 1908) required permission with consent. Again,
with respect, we do not find the dictum of Dixon, J. (as he then was) in
Proudman v.
Dayman[ccxiv]12 referred tt by the
learned trial judge helpful in the present instance ando not read the
passage cited as indicating ting that
in every instance permission involves consent.
What his Honour was directing his mind to in that case was knowledge of or
advertence
to the thing permitted. Counsel for the Crown based an argument on s. 31 (4) of the Code which deals
with duress. That subsection provides that a person is
not criminally
responsible for an act or omission: “When he does or omits to do the act in order to save himself from
immediate death or grievous bodily harm threatened to be
inflicted upon him by
some person actually present and in a position to execute the threats, and
believing himself to be unable otherwise
to escape the carrying of the threats
into execution: But this protection does not extend to an act or omission which would
constitute an offence punishable with death, or an offence of
which grievous
bodily harm to the person of another, or an intention to cause such harm, is an
element, nor to a person who has by
entering into an unlawful association or
conspiracy rendered himself liable to have such threats made to him.” The argument, as we understood it, proceeded on the basis that the effect of
giving to “permit” in s. 208 the meaning
given by the learned trial
judge would be to extend the definition of duress in s. 31 (4). The court is not
here concerned with the
meaning of duress at common law but simply with whether
or not the act was done or omitted to be done under the circumstances set
out in
s. 31 (4); if the matter comes within those circumstances an accused person is
not criminally responsible for the act or omission,
but that of course is not to
say that he is not to be excused from criminal responsibility because of the
operation of some other
provision of the Code. If some other provision does so
operate it would not in our view be correct to say that an extended meaning
was
thereby being given to duress in s. 31 (4). There is in our opinion much significance in a comparison of s. 208 and s.
223. Section 223 deals with incest by an adult female and
provides that it is a
defence if the woman or girl at the time she permitted the carnal knowledge was
acting under the coercion of
the male person concerned. There is no
corresponding provision to be found in s. 208. On a consideration of all the above matters we have reached the conclusion
that the word “permits” in s. 208 of the Code
means no more than
“allows”, without any qualification. Whether it could be said that
in the particular circumstances
of any case an accused person had allowed the
act to be committed on him would necessarily depend on the facts of that case.
There
may be cases where the accused suffered the commission of the act under
such threats of violence that s. 31 (4) would operate to
relieve him of criminal
responsibility. Again there may be cases where, whilst s. 31 (4) would not
apply, the accused had resisted
to an extent that even though an act of sodomy
had subsequently been committed on him the tribunal of fact could not be
satisfied
that it could be said that he had “allowed” the act. On
the other hand if in circumstances where s. 31 (4) does not apply
the accused
because, for instance, of fear of suffering some harm, physical or otherwise,
does not resist and simply suffers the
act to be committed on him the tribunal
might well find that he had “allowed” it and so was guilty of the
offence created
by the section. It seems to us that the operation which we have
held s. 208 to have may in some circumstances be too harsh and that
consideration should be given to allowing for a defence of coercion of lesser
degree than that provided for in s. 31 (4). In our opinion question 1 should therefore be answered “Yes”. We
do not consider that the court should answer either of
the questions in question
2. Question 2 (a) is the type of general question which as Jordan C.J. said in
Re Van Der Lubbe[ccxv]13, it was not
proper to ask under the corresponding provision in New South Wales and that view
was adopted by this court in R. v. P.
M.[ccxvi]14. Question 2 (b) involves the
application of the law to the facts of the case; the matter of the law to be
applied is already the
subject of question 1 and in our view the application of
that law to a factual situation is not a question of law coming within the
purview of s. 30. PRENTICE J: The decision of the learned trial judge was to the effect
that a charge under s. 208 of the Criminal Code (Queensland adopted) of
“permitting a male person to have carnal knowledge of him against the
order of nature”, shall
lie only where the pathic has consented of his own
free will to the action—that it is not apposite where he merely
submitted under some form of duress. As I understand his ruling, he would
allow duress to be constituted by a threat to cause the loss of a
job. His
Honour ruled that the Crown had not negatived the existence of duress and that
he could therefore not be satisfied that
the accused had permitted in the sense
of “consented to”, the act of carnal knowledge. Buggery is one of the offences of sexual indecency which modern text writers
see as “not designed so much for private protection
as for the enforcement
of officially received opinions on particular aspects of sexual morality”
(Howard, Australian Criminal Law, 2nd ed., p. 171). It is traditionally
hedged about with pejorative adverbs and adjectives in statutes, and in
indictments alleging
its achievement. I cite one old form from R. v.
Allen[ccxvii]15—“did permit
and suffer the said—feloniously, wickedly, diabolically and against the
order of nature to have a
venereal affair with him and then ... to carnally know
him”. The State, until recent times has asserted an interest against
its
occurrence, to the extent of constituting it an assault despite its being a
consensual act. Counsel has submitted that duress as a defence which has to be negatived by
the Crown once raised, is not to be given a wide interpretation,
more
particularly it is said, where as under a code, specific provision is made for
it in a general section. The law as to duress
has been slow to develop. Thus
Kenny in 1929 (Outlines of Criminal Law, 13th ed., at p. 74) stated:
“Duress per minas is a very rare defence; so rare that Sir James
Stephen, in his long forensic experience, never saw a case in which it was
raised.
Consequently the law respecting it remains to this day both meagre and
vague. It is, however, clear that threats of the immediate
infliction of death,
or even of grievous bodily harm, will excuse some crimes that have been
committed under the influence of such threats. It is impossible to say with
precision for what crimes the defence
will be allowed to avail.” In one of the only four cases in Australia in which seemingly it has been
raised (R. v.
Smyth[ccxviii]16 ), Sholl il while
commenting that duress as a defence on a criminal charge is one involving some
difficuldopted the the decision
of the Irish Court of Criminal Appeal in
Attorney-General v.
Whelan[ccxix]17 as correctly stating
the common law as being: “Threats of immediate death or serious personal
violencereat as to s to overbear
the ordinary power of human resistance should
be accepted as a justification for acts which would otherwise be criminal . . .
Where
the excuse of duress is applicable it must further be already shown that
the overpowering of the will was operative at the time the
crime was actually
committed, and, if there were reasonable opportunity for the will to re-assert
itself, no justification can be
found in antecedent threats.” The other
cases are discussed by Howard[ccxx]18. In 1952, the Court of Criminal Appeal in the United Kingdom was concerned
with an appeal by a man convicted of buggery—the circumstances
being that
he was said to have induced his wife to have carnal knowledge of a dog. In the
judgment of Goddard L.J. the court found
the offence to have been committed and
the husband to have been a principal in the second degree; the offence depending
“not
on consent but the act”. At the same time the court seems to
have assumed in arguendo, that a charge against the wife would
not have brought
punishment, and (semble) that a not guilty verdict could have been entered
thereto. I quote from p. 128 of the report
(Sydney Joseph
Bourne[ccxxi]19): “The case against the appellant was that he was a principal in the
second degree to the crime of buggery which was committed
by his wife, because
if a woman has connection with a dog, or allows a dog to have connection with
her, that is the full offence
of buggery. She may be able to show that she was
forced to commit the offence. I will assume that the plea of duress could have
been
set up by her on the evidence, and in fact we have allowed Mr. Green to
argue this case on the footing that the wife would have been
entitled to be
acquitted on the ground of duress. The learned judge left no question to the
jury on duress, but the jury have found
that she did not consent. Assuming that
she could have set up duress, what does that mean? It means that she admits that
she has
committed the crime but prays to be excused from punishment for the
consequences of the crime by reason of the duress, and no doubt
in those
circumstances the law would allow a verdict of Not Guilty to be entered. I have
only to read a passage from Black-stone’s
Commentaries (Vol. 4, p. 27) to
show that that is the true position: ‘The same principle which excuses
those who have no mental
will in the perpetration of an offence protects from
the punishment of the law those who commit crimes in subjection to the power
of
others, and not as the result of an uncontrolled free action proceeding from
themselves. Thus, if A by force takes the hand of
B in which is a weapon, and
therewith kills C, A is guilty of murder, but B is excused; but if a merely
moral force is used, as threats,
duress of imprisonment, or even an assault to
the peril of his life, in order to compel him to kill C, it is no legal
excuse.’
See also 1 Hale’s Pleas of the Crown, pp. 44, 51. That
means that duress is not a legal excuse for murder. There may be certain
doctrines with regard to murder which do not apply to other cases, but I am
willing to assume for the purpose of this case, and I
think my brethren are too,
that if this woman had been charged herself with committing the offence, she
could have set up the plea
of duress, not as showing that no offence had been
committed, but as showing that she had no mens rea because her will was
overborne by threats of imprisonment or violence so that she would be excused
from punishment. But the offence
of buggery whether with man or beast does not
depend upon consent; it depends on the act, and if an act of buggery is
committed,
the felony is committed.” Whatever the position is, ought to be, or is becoming, at common law; the
court is here concerned with the position under the Criminal Code which
contains in s. 31 (4) its own strictly limited defences of justification by
compulsion. Section 208 deals with offences in
both active and passive roles. If
the construction allowed by his Honour be correct, it would seem that such a
defence of comparatively
minor duress would be open to a pathic, but not (unless
it were such as to come within s. 31 (4)) to one similarly coerced into an
active role for the gratification of a socially dominant passive. In the light
of the long continuance of legislative abhorrence
for this class of deed,
apparently intended to be carried on into the Criminal Code, one would
find this a surprising result. There are other sections of the Code in which the word “permits”
appears. One finds significance in the insertion of an
exception in the case of
an act done “under coercion”, to the definition of incest by an
adult female, in s. 223 as occurring
when a woman “permits her father,
etc. . . . to have carnal knowledge of her . . .”—a section
occurring in the
same chapter of the Code. Section 213 relates to permitting
defilement of young girls on a householder’s premises; and s. 144
to
permitting escape of prisoners. It is an interesting contrast that in the latter
section, the word “wilfully” is inserted,
which would no doubt allow
a prison guard acting under duress to go free of liability for an escape which
he was forced to “permit”.
The definition of rape in s. 347 makes
special provision for duress of a lesser kind than that in s. 31 (4), by
including a reference
to “consent obtained by force or by means of threats
or intimidation of any kind”. The legislature having shown itself alive to the necessity for exceptions as
to duress in certain cases, should not in my mind be
construed as having
intended in s. 208 to say “freely permits”, or “willingly
permits” . . . or to have intended
the appendix “unless his action
in so doing was a result of his being in any way forced to submit”. That
the word “permit”
is to be construed in its ordinary meaning thus
appears to my mind not only from the context in s. 208 as a whole, but also from
the other parts of the statute (Halsbury’s Laws of England, 3rd
ed., vol. 36, p. 395). An interesting side effect of allowing such an interpretation as his Honour
gave to the section, to be the correct one, might be an
increase in incidence of
the offence. Assuming a first such offence; in so far as blackmailing pressure
by the active might be said
to constitute a defence of duress, the reluctance of
the pathic to consent to further acts because of a possible criminal sanction,
might be broken down by his knowledge of an available defence. The cases in which the word “permits” has been construed are
usually cases of responsibility being allegedly incurred
through the actions of
servants or agents of the person charged, or inaction in the face of such. As
was stated by Gowans J. in Chappell v. A. Ross & Sons Pty.
Ltd.[ccxxii]20 they have been
“concerned with an owner, his property and a use of that property in
relation to a particulbject mattematter.
In such contexts, what will be
sufficient to satisfy the word ‘permits’ will be affected by the
subject matter to which
it is related.” Such cases where the statutory use
of the word “permits” has been construed to connote
“knowledge”
as a mental element of the prohibited conduct such as
Proudman v. Dayman[ccxxiii]21, I
find, with respect, not helpful to the construction of s. 208 of the Code. In my
opinion Dimes’
case[ccxxiv]22 is to btingstinguished not
only as being a question concerning not whether an accused person had
“permitted” but whether
a third person had; but also because the
Incest Act, 1908 would have required the witness to have both consented
and permitted, to have become an accomplice. In Papadimitropoulos v. The
Queen[ccxxv]23 the Hight rurt ruled
that to constitute consent so as to excuse what might otherwise be rape, what
was red in the wthe woman was
a perception as to what is about to take place, as
to the identity of the man and the character of what he is doing. In my opinion
the word “permits” in s. 208 should have its ordinary Oxford
English Dictionary meaning of “allow, suffer, not prevent” (cf.
Broad v. Parish[ccxxvi]24 ).
That is to say that once a person allowed, suffered or did not prevent
(permitted) intercourse, having perceived what was about
to take place, the
character of the act,—he would be committing an offence under s. 208
(3). I am of the opinion that question 2 (a) is not a question of law of the kind
that should be answered by this Court (Re Van Der
Lubbe[ccxxvii]25 ). I wonsweanswer the
questions: Question 1 - Yes. Question 2 -tion 2 (b) only should be a be answered, and answered
“Yes”. Question 1 Answered - Yes; Question 2: Not answered. Solicitor for the Crown: P. J. Clay, Crown Solicitor. [cciii]Infra p.
205.
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B. Hoath, for the respondent
(accused).
Cur. adv. vult.
Solicitor for the
respondent: W. A. Lalor, Public Solicitor.
[cciv]Infra p.
205.
[ccv][1969] VicRp 48; [1969] VR. 376, at p.
388.
[ccvi][1941] HCA 25; (1941) 64 CLR. 588, at p.
595.
[ccvii] (1933) 50 TLR. 73, at p.
74.
[ccviii][1928] HCA 10; (1928) 40 CLR.
481.
[ccix][1928] HCA 10; (1928) 40 CLR. 481, at pp. 498,
499.
[ccx] [1922] 1 KB. 742, at p.
759.
[ccxi][1898] UKLawRpKQB 205; [1899] 1 QB.
283.
[ccxii] [1964] P.
85.
[ccxiii] (1911-12) 7 Cr. App. R.
43.
[ccxiv][1941] HCA 28; (1941) 67 CLR. 536, at p.
541.
[ccxv][1949] NSWStRp 18; (1949) 49 S.R. (N.S.W.) 309, at p.
312.
[ccxvi] [1971-72] PNGLR.
222.
[ccxvii] (1848) 169 ER. 282, at p.
283.
[ccxviii][1963] VicRp 97; [1963] VR.
737.
[ccxix][1933] IEHC 1; [1934] IR.
518.
[ccxx]Howard, Australian Criminal
Law, 2nd ed. (1970), at p.
407.
[ccxxi] (1952) 36 Cr. App. R.
125.
[ccxxii][1969] VicRp 48; [1969] VR. 376, at p.
398.
[ccxxiii][1941] HCA 28; (1941) 67 CLR.
536.
[ccxxiv] (1911-12) 7 Cr. App. R.
43.
[ccxxv][1957] HCA 74; (1957) 98 CLR. 249, at p.
261.
[ccxxvi][1941] HCA 25; (1941) 64 CLR.
588.
[ccxxvii][1949] NSWStRp 18; (1949) 49 SR. (N.S.W.) 309.
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